I think back to the late 70s, early 80s… The world-wide economy was a basket-case, the fuel-wars had begun. Prices, interest rates. The cost of EveryThing went up. A gallon of gasoline in the USA hit $1.20, and shocked everyone. Iran, the Shah, an Ayatollah or two… Jimmy Carter, the nice guy from Georgia. Relaxed, even kinda cool. He was an inept President.
Ronald Reagan (Raygun, as I called him) was a pendulum swing. I thought him evil, at the time. In January 1981, before Raygun got sworn-in, I was on a plane to the Solomons, a paid employee of the US Government. An entity I despised.
I was old enough to be well aware of things. But, in those days, I was simply too inexperienced to clearly understand what was what in the world. I agreed with social programmes without thinking about the cost. I was young, often hungry, so free food sure made a lot of sense to me and my stomach. Though I never agreed with socialism in its true sense (centralised ownership of production and distribution) I was staunchly “democrat” in my thinking. Liberal in the sense that I agreed with spending money we didn’t have on programmes I deemed worthy. Spending other peoples money looked like a good idea at the time.
Why, you may ask did I think that, then?
Because I didnt have anything. Not much anyway… What I departed the USA with, in January 1981, was the sum total of my worldly valuables: A backpack, a tent, a sleeping bag, a guitar, misc clothes n gear, some books and a decent fry pan. I prided myself in being able to travel light and fast. Possessions tied you down, made you heavy.
45years isn’t a long time, but it is.
I now-a-days view the world through septuagenarian eyes. My working “career” is over (kinda). I’m technically in “retirement”. My youthful, socially minded self of 45years ago, nowadays limps, takes naps, pretends to be a farmer.
I am a great pretender…
I also read a lot. Listen a lot. Study things. research interesting topics. Our modern “connected” world offers mind-blowing access to the libraries of the world. Modern AI makes research not only easy, but fun.
Which brings to an important question…
Why the hell do folks in the USA think “FREE STUFF” is worthy, a reality, a possibility?
Sure, tax the rich. Spend other peoples’ money.
Sure, listen to “NEVER HAD A JOB” elected fools. (I do think of Bernie) Preaching a gospel “human dignity”, “fairness”, “the Working Man”… these deceivers are like the character “WormTongue” …

It is a sad comment, but our general population, world wide, are becoming mindless dependants.
We cannot build, create, make, mend, repair or otherwise be constructive/ productive.
So we destroy, tear down, dismantle, remove and even kill those who may stand in our way. A creative, dynamic dude like E.Musk shines a light for us all to see by, and we vilify him. Because he does not agree with us, the masses.
I am thinking that much of this new, younger generation has spent too much time being coddled. Never being disciplined when they threw a tantrum. Neve being told “NO”.
School is hard. Math is difficult. Reading, writing, punctuation… all such is a waste of time.
So the “road less difficult” is taken. Requirements drop. You don’t have to be able to read to graduate high school. You don’t have to be able to run 10miles to be a soldier.
We are weaker, dumber, softer, slower, fatter, lazier… As a collective, ManKind has lost a lot of ground. We send our old folks to institutions to die. We send our children to institutions to be abused. Parents are either too busy, agree with the programme, or simply are too lazy, too self-centred to notice much at all.
So much time is spent litigating past wrongs, not enough time spent building the future… Reparations for historic ills will not make today better. Colonial sins across the globe allow peoples an excuse for their sad situation. My father beat me, my mother raped me so I am justified in being a trans-terrorist. I have a Reason = I have a Right.
Communal empathy has become suicidal. We bring vicious dogs in from the street then cry when they eat our chickens.
One bit of reading I have doing lately comes from my long-time interest in the Pacific Islands. The peoples of the Pacific Islands… where did they come from, who are they, what is their story…
I am reading about the Moriori people, from the Chatham Islands… (Grok tells us:)
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Moriori have been on the Chatham Islands (Rēkohu) for roughly 525–625 years.They are the Indigenous people of the Chatham Islands (about 800 km east of mainland New Zealand). Current research shows they are of Polynesian ancestry, closely related to Māori, and arrived from mainland New Zealand (or possibly also directly from East Polynesia) in the 1400s, most commonly estimated around the mid-15th century (roughly 1400–1500 CE, with some evidence pointing near 1450).
They developed a distinct culture there, including a strong tradition of pacifism (Nunuku’s Law), and lived in relative isolation for several centuries until European contact in 1791 and the invasion by mainland Māori groups (Ngāti Mutunga and Ngāti Tama) in 1835.
Moriori peaceful traditions come from Nunuku’s Law (or Nunuku’s Covenant), established by the ancestor and chief Nunuku-whenua.This became a sacred covenant with the gods. Weapons were placed on altars as part of the pact, and the law was renewed across generations. Moriori observed it strictly for centuries (traditionally counted as about 24 generations by the time of the 1835 Māori invasion).
In 1835, members of two Māori iwi (tribes)—Ngāti Mutunga and Ngāti Tama—from the Taranaki region invaded the Chatham Islands (Rēkohu) and carried out a campaign of killing, enslavement, and dispossession against the Moriori.These groups had been displaced from their own lands during the Musket Wars. About 900 people (men, women, and children) arrived in two sailings on a European brig (the Lord Rodney / Rodney) that they had effectively taken control of in Wellington. They were initially welcomed, fed, and cared for by the Moriori according to Moriori custom (tikane).
The newcomers then began “walking the land” (claiming territory by occupation under their own customs), declared that the land was now theirs, and informed the Moriori that they were now vassals/servants. When some Moriori objected, they were killed. A large Moriori council of about 1,000 people met at Te Awapātiki to decide how to respond. Although the younger people argued for resistance (they outnumbered the newcomers roughly two-to-one), the elders insisted on upholding Nunuku’s Law of non-violence as a sacred covenant. The Moriori therefore did not fight back.
The invaders then launched attacks. Around 300 Moriori were killed in the initial period (roughly one-sixth of the population). Some accounts record that a portion of the victims were subjected to ritual killing and cannibalism, practices then common in some mainland Māori inter-group conflicts. The survivors were enslaved, forced into hard manual labour, separated from family members, and subjected to harsh treatment. In some descriptions, they were forbidden from marrying among themselves or having children with other Moriori. Sacred sites were desecrated and aspects of Moriori language and culture were suppressed.
Between 1835 and 1863 (when the survivors were effectively released from slavery), Moriori elders recorded that 1,561 people died from the violence, ongoing mistreatment, disease, and a form of despair known as kongenge. The population fell from an estimated 1,600–2,000 in 1835 to about 100 by the early 1860s. This sequence of events is widely described by historians and in official New Zealand records (including Waitangi Tribunal and Treaty settlement documents) as the Moriori genocide.
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So, in a nutshell… The Moriori were a peaceful peoples who lived quietly for 24 generations. The mainland folks, displaced by war and strife in their homeland, arrived and were welcomed by the Moriori. The new comers took advantage of the Moriori’s empathy/ generosity and “took over”. “Walked the Land”. Imposed their traditions on the peaceful Moriori.
Note, today there are no more Moriori.
This sequence of events is widely described by historians and in official New Zealand records (including Waitangi Tribunal and Treaty settlement documents) as the Moriori genocide.
In ending…
I find this historic tale to be allegorical to our modern situation.
Blood sport Sunday here. The Valley is sunny. The dogs are content.
Life is good.
More later






















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